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Lifeline for the Double-Blind.

Physicists and cosmologists both have come to seriously entertain notions that our universe may in fact be part of a multiverse, and the implication is that our universe may be but a small part. 

 When it comes to our universe, human beings were a little late to the party. Carl Sagan compressed the entire history of our universe, from the Big Bang New Years Day until New Years Eve now, into a single calendar year. Our recorded history, he tells us, would comprise only the final seconds in the very last minute of December 31st.
 
In our present universe, according to current estimates, dark energy makes up 72% of the universe, dark matter makes up 23% and our familiar matter a mere 4.6%. We are, then, a small, late part of our universe, which may itself be a small part of a vast multiverse. 
 
Our senses each pick up a certain type and range of signal from the roughly four percent of the objective universe to which the body belongs. Our senses then influence one another, as in how the sense of smell effects the sense of taste. Our sense signals are then translated into a species-specific symbolic perception. This perception is in turn influenced or sabotaged by a coupling of present conceptions and memory.
 
Our memories of these perceptions are influenced by other past perceptions and are further contaminated by our present state of mind.
 
So no, I won’t “just have faith.” I will examine, I will question, I will uproot what my culture holds sacred and examine and challenge my own fundamental axioms as well. 
 
No one can trust their perceptions. No one can trust their memory. 
 
Experiments suggest that we cannot even trust the timing of our decision-making, nor that our conscious thinking and emotional evaluation processes gave birth to it.
 
We try to overcome obstacles that keep us from directly contacting reality, that keep us from directly contacting ourselves. A meat-machine tries to pierce through the thick veil to achieve greater understanding of the universe at large through use of strategy, methodology, and the creation and use of technology.
 
He first sees if others have found some of the answers he seeks. If so, that will save him time and will no doubt inspire further questions to be explored. If they have not found the answers, they will provide inspiration for his own ideas.
 
The idea may not be born rational, but that is the quality of the hypothesis that results. He then experiments to falsify or verify. He leaves the fate of his ideas in the hands of the experiment’s ultimate feedback. Going on to revise ideas if found wrong, or test further to ensure we’re as right as it at first seems. 
 
That’s the only hope we have of taking so much as a glimpse beyond the thick cocoon of maya standing between self and reality, self and self.
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