When he approached my booth in the crowded dining room, it only took me a moment to remember him. We had met back when we had worked together at the other fast food place, a mere gas station away from this one. He had taken a look at my notebook and seemed to like what he read. Based on that he lent me his Slipknot CD, which he seemed to feel I would like.
He disappeared before I got the chance to return it. I had met him and last saw him back in 1999. It was now December 15, 2001.
I found that though he was a nice kid, he could come on really strong and it was really easy to trigger his anger. Inside he seemed so intense, so loud it drowned out any thoughts of his that might help him override the impulse. He became absorbed in his anger, it saturated him. Every verbal exchange with him felt like walking through a mine field.
Later I learned that he had spent some time in a mental institution. This had been on more than one occasion due to violence against himself and, if I remember correctly, others as well. I chose my words, my body language and even my tone of voice around him very carefully. In that vein I brought up the CD and told him I still had it, and I could bring it to work sometime if he wanted to swing by. Angry at first, when he realized I actually remembered and gave a damn he quickly cooled off. He told me to keep it.
He asked me if I was on break, but I confessed to him I hadn’t even started yet. I usually spent my free time sitting here, at a booth in the lobby, where I read, wrote, smoked my cigarettes and fed off the free refills of coffee.
As I looked at him across the table now, I couldn’t ignore how the side of his face would twitch every few seconds. He had not had that before. Cautiously, I asked him about it, only to learn that he had ended up in an institution again, where they had restrained him with shackles, as he described, and proceeded to subject him to electroshock therapy.
I was amazed to discover they still practiced electroshock therapy. At this point I would have thought we would have learned that its appropriate to jump cars, but you just keep the cables off the fucking people.
After a short discussion, he told me he had to go, explaining that he was here with some friend of his, some older guy with a small child, selling tickets for his band, or someone’s band. He asked if I was interested. I didn’t have much sincere interest, though instead of just telling him that I found myself lying to him in the attempts to be nice, giving him the false line about not having the money on me.
Though disappointed and clearly suspicious of my line, he accepted it. He returned shortly thereafter from his attempt to sell tickets, grim due to lack of sales, and we bid each other farewell. That, it seemed, was the end of that, so I went back down to writing in my notebook.
Not long after returning to my writing, however, I was jolted out of it by the sound of something hitting the far end of my booth. Startled and curious, I looked up to find a dome of blond hair poking out from just beyond the end of the table.
It was the upper hemisphere of a toddler’s head. One hand of his was grabbing a hold of the end of the table; in the other, he held his cup with the sippy-top. He was looking dead at me, and instead of meeting his eyes I just sort of laughed under my breath, turned my head back down, placed the pen to the page and continued my writing.
My eyes didn’t even reach my notebook before I heard it again. Looking back up, I immediately locked eyes with the kid and found myself imprisoned there. The gateways to my mind were being held hostage.
My peripheral vision was suddenly enshrouded in this dark, blurry overcast. While the eyes at the end of the tunnel shared the shadowy opaqueness, it was also possessed with a hyper-vivid quality. This sense of pressure built in my head, as if energy from his eyes were literally pushing into my mind, as if breaking and entering the mind and scanning and downloading personal files. A virtual form of search and seizure or, in this case, a telepathic analogue.
After a moment, he seemed satisfied and strangely amused, looking at me in a creepy way, as if he knew a “dark secret,” as I had later phrased it, that somehow connected him and I. The edges of his lips then curled slowly upward to an unnatural height, almost as if this surreal Cheshire Cat grin belonged somewhere in the twilight betwixt reality and cartoon.
Soon he walked away slowly with who I presume to be my ex-coworkers friend holding his hand, but my line of sight was still ensnared by his eyes. He held me in his ocular tractor beam until he was out of my line of sight, at which time I felt him release my mind from his psychic grip.
Sinking down into the booth, I was cold and trembling, heart pumping wildly beneath gooseflesh. My eyes felt a strange, widened sort of pain, and it felt as if I could still feel the residual feeling of him being inside my head. I tried to look intensely out into nowhere, to “stare” the feeling out of me as if I were trying to flush out the psychic lines or something.
It felt like mental rape, and as an added bonus, this experience was not at all foreign to me. The only difference in this case was that this was not some strange, presumably alien creature kidnapping me from my bedroom at night, but rather what by all outward appearances seemed like an ordinary human toddler in the dining room of the fast food joint where I worked.
Aside from a short poem I wrote in my notebook about it that day, I would not find the strength to reflect on it to the most minimal degree until the dream I had on the second of January.
In the dream, I was in this dark-lit restaurant I liked to hang out in, writing and watching people. I suddenly took notice of this waitress in the dining room, standing by the drink bar to the left of the counter. Though attractive, she seemed distant, even drugged, operating as if she were in some zombie-like, somnambulistic state. Instantly I recalled having seen her before, unable at first to recall from where but then realizing that I had met her while I was in the altered state of consciousness typical of an abduction episode. The altered state had endured, however, as her and I had sat down in a booth in this very restaurant and had spoken with one another on our experiences. It was there that she had given me a box, inside of which there were computer discs and what she described as pictures, which I had taken to be illustrations of her encounters.
Having finally remembered, I looked behind the counter, where I met eyes with a fat man. My sense was that he was of high authority, and I searched myself wondering if he played any role in the abduction. That, I believe, is when the fuzzy memory came to me.
In some hotel room, I am lying on the bed as an argument is going on between the girl, the fat man and I. Due to something said or done in that room, I was sure there was another girl involved, though not necessarily in a sexual way.
Sensing suspicion in his gaze, I casually looked away from the fat man, doing my best to seem calm and casual while trying to hide my face in a way that would appear incidental. The last thing I desired was for him to know that I was onto something, that I had gained awareness of my secret relations with this girl.
Upon leaving the restaurant and going home, I went to the downstairs computer, where I thought I had put the box that the girl had given me when we met up in the restaurant, shortly before the memories disappeared behind a wall of amnesia. The box was indeed there, seemingly confirming my memory. Inside the box were the discs as well as some tiny red folders or envelopes within which there were pictures, as she had mentioned. Rather than illustrations from her encounters, however, they were instead nudie pictures of her.
It bothered me that I had forgotten all about this, that I had not gotten back to her or so much as opened the box. There was also evidence that someone had opened the box and gone through it, and I feared that it had been my parents.
I left the family room in the back of the house, where the computer was, for the dining room, where I spoke with a man who seemed to be an authority in some way. Unlike the fat man, he was on my side, however. In some way I knew this man was me, despite the fact that I talked with him as if he was some separate entity standing by support beam in the dining room.
As we are talking, the fat man walks into the dining room from the direction of the living room, where I had been at the computer. Suddenly, I become frightened at the prospect of the fat man seeing me talking to my secret twin, but he is suddenly and simply not there anymore. Now my only hope was that the fat man would not recognize me as he passed through.
He did, and began to talk to me, specifically regarding some reference to a claim I had evidently made to him in the hotel room about being in the Army. As I put on my Army boots, I told him that it was rough for me. There were some things, top secret things, that I could not talk about, so I preferred keeping altogether silent about the matter.
Suddenly, the dream shifts scenes and I find myself in entirely different surroundings. I am uncertain as to whether this was a scene directly following the last or a memory within the dream akin to the one of the hotel room. Regardless, I am either in the back of a bus, a train car or van without windows, sitting in a seat typical of those vehicles. Directly behind me, in the very last seat, there was a girl sitting alone.
As we began talking, it occurred to me that there was already some secret bond between us, that there was more going on between us than I was aware of. She was aware of it, too, and she was keeping that secret from me. It suddenly struck me that this may very well be “the other girl involved” that had been spoken of in that hazy scene in the hotel room.
Regardless, I found her incredibly likable and fascinating, so was eager to comply when she suggested we exchange emails and requested mine directly. At the same time, however, the fact that she had an email surprised and confused me to no end, as if I felt she could not belong to the world in which that would be possible.
I found myself asking her if she was an abductee, to which she responded, “Not exactly.” Then I asked her if she was a hybrid, though I caught the same kind of ambiguity from her in response, I don’t believe she answered. Finally, I just openly asked her who or what she was. She explained that she wanted to tell me but she couldn’t, or that she was certain I would be incapable of understanding it.
It was at that moment that I finally let her entire face sink in. Even in retrospect, she seems so real. She wore a black winter’s hat over her blond hair, and she had very deep, sweet, blue eyes. They were also very sad, and I felt certain that they were sad for me.
After I awoke, the dream continued to fascinate me, and the themes it held that resonated with the encounter with the strange child in December made me wonder if it was merely a hallucinatory expression of the same underlying unconscious aspect. In the dream, the blond-haired girl’s request for us to exchange emails constituted a desire for communication, an indirect channel for keeping in touch, so perhaps this suggested a sub-personality in my unconscious wanted to engage in dialogue.
In the spirit of experiment, I utilized some techniques procured from Jung & the Alchemical Imagination by Jeffrey Raff, a book based on Jungian alchemy, in the attempts to conjure her in my mind and hold a dialogue with her under meditation on January 17th.
This only resulted in me falling asleep, but in the twilight between waking and sleeping I heard a distinct voice in my head. In retrospect, what bothered me about the voice was that it almost seemed like an external interception. It announced, “We’re going to have a problem here.”
When I awoke the next morning, I remembered having turned off my alarm clock three hours before and lying back down to think about something in particular, something I considered extremely important and which, of course, I could now no longer recall.
As my mind was not providing answers, I turned to rampant Internet searching, where I came upon “Indigo Eyes,” an article written by Mark Andrews that described a strange experience he had in the Spring of 1994. After an initial encounter with a blond-haired boy of roughly two years of age, the eyes of which delivered to him a “psychic jolt,” he encountered what seemed to be the same child on two subsequent occasions, each time accompanied by a different mother. The eyes of the child, or the children, he described as being almost cartoon-like, with an iris he described as looking like an indigo-colored pancake resting on a white paper plate.
From there, my internet searching brought me for the first time to the subject of what some had come to call the Indigo Children. There were, in fact, many such titles ascribed to children and adults regarded as somehow “special” or “strange” such as children of the blue ray, starseeds, wanderers, crystal and rainbow children. On the whole their descriptions seem to resonate with the Indigo, however.
The idea first came from Nancy Anne Tappe. She has the neurological condition known as synesthesia, in which sensory (and perhaps extrasensory) wires get crossed, leading to bizarre, consistent and highly individualized means of sensory experience. This can manifest in many different forms: hearing colors, seeing taste. In the case of Tappe, it manifested itself as an alleged capacity to see an “electromagnetic energy field” or aura around all living things in the form of a spectral field of colors.
For the most part, this field of colors is in a constant state of flux, changing in correspondence to an individual’s emotions, thoughts and physical health. The only exception was a single color in every individual aura that persists from womb to tomb, and it is this that she calls a person‘s “life color.” Early in life she noted that life colors appeared to be associated with similar personality characteristics.
All the details were condensed into her 1982 book, Understanding Your Life Through Color. In that book she recounts how she originally distinguished only eleven colors, but began to notice a new color in newborns in the late 1960s which she identified as indigo. Over time she came to identify four types of Indigo, which she refers to as Humanists, Artists, Conceptualists, and Catalysts, and believes that their joint purpose is to globalize humanity.
The concept of the indigo was fleshed out further and popularized by Jan Tober and Lee Carroll with the 1998 publication of their book, The Indigo Children: The New Kids Have Arrived. Their argument is that those who have worked with children have been noticing an increasing number of children displaying distinct psychological and behavioral patterns, and that these are the children who bear the indigo auras. In addition to having larger-than-average or intense eyes, they are often described as being telepathic, and new age circles regard the indigo color to be associated with the third eye chakra.
They are generally described as independent, sensitive, hyper-cognitive, weird kids with a strong sense of entitlement and purpose.
At roughly the time she met Nancy in the 1970s, Tober claims, she began having strange dreams where children would approach her, tell her who they were and why they were arriving. Upon awakening, she would find herself drawn to particular infants or toddlers with peculiar eyes and “old souls” — an experience that echoed my own too closely for comfort. Certainly the experience of Mark Andrews as well, who had been kind enough to answer my email. He reported that he was a schoolteacher, and while he had not bumped into that child again, he has noticed a change in younger generations in school.
Their resistance to strict, absolute authority systems and the use of fear- and guilt-based manipulation and discipline tends to cause issues with social adaptation, specifically with the school systems. This has led them to be diagnosed with disorders such as ADHD, ADD, OCD and treated with prescription pharmaceuticals that serve to wedge these square pegs into their assigned round holes.
Mainstream regards the “indigo” label as an irresponsible and dangerous new age belief propagating with the help of the Forer Effect — which is to say that the qualities allegedly characterizing the children are in fact so vague that they could with little effort be used to describe nearly anyone. Further, they assert that the Indigo label only serves to exacerbate mental disorders by placing quasi-religious value on them rather then having them properly diagnosed and treated. Many of the children in the school shootings and similar crimes were diagnosed and being treated with medication at the time of their given crime, however, and despite that they became front page news.
In her aforementioned book, Tober interviews Tappe, who first identified the children. “These young children — every one of them I’ve seen this far who kill their schoolmates or parents — have been Indigos,” Tappe explains. Others have gone further to note the correspondences between the characteristics of psychopaths and those attributed to the Indigo.
In a book published two years before The Indigo Children, and it is the 1997 publication of David Jacobs’ The Threat. There he transcribes the 1994 hypnosis session of Allison Reed (pages 246-250.) Along with fellow abductees, she was brought into a room where they were made to watch a “media presentation” on a large screen. It is a colorful, sunny, springtime scene that takes place in a park where numerous families are having picnics and the children are playing.
Though the aliens told her to try and distinguish the true humans from the “creations” of the aliens within the scene as a whole and then in individual families, but she finds it impossible. After this, the screen seems to pause and one by one certain individuals turn their head to look toward the screen and turn black and white. These are the alien’s creations. The scene them goes back to color and the scenery becomes alive again. “There’s only one way to tell,” her transcript records, “and that is that energy field around them but unless you can see it, you’ll never know.” The aliens also informed her that those that were capable of detecting the energy field and elected to cause problems would be dealt with.
What I found amidst some more searching on the internet was the film Village of the Damned, originally made in 1960, then remade in 1995 and based on the 1957 book The Midwich Cuckoos by John Wyndham. I had vaguely recalled hearing of the films, never the book, but the online descriptions gave me the chills. I eventually watched the movies and their sequels and bought the book.
In the story, the military is called in when it is discovered that the British village of Midwich, Winshire has evidently been enshrouded in an invisible dome some two miles in diameter. Any living being that breaches the dome’s parameter immediately becomes unconscious, though after being pulled back out again they appear to be fine. Even more curious: at the center of this massive half-bubble force field eye-in-the-sky military photos detected an unidentified silver object.
Come the following day, the object is gone, the dome is gone and save for a collective gap in memory, the village of Midwich seems back to normal.
Death comes to this illusion of normalcy some months later when the women of the village all find themselves pregnant with the “dayout” as the date of conception. Ultimately 30 girls and 31 boys are born from these women, all with pale skin, golden eyes, advanced telepathic capabilities and, to top it off, the same fucking birthday.
Other abnormal qualities of the children become clear as they grow, not least of which is the accelerated rate at which they do so. Perhaps the most peculiar, however, is their powerful telepathic abilities, which allow them to read the minds and even control the behavior of others. In addition, they seem to group up into two distinct telepathically-mediated “hive minds” — one for the boys, one for the girls.
The cuckoo reference in the book’s title is drawn from the tendency of the now-extinct bird to lay eggs in the nest of other bird species in hopes that the unwitting targeted foster mother will take them in as her own flesh and blood or in the very least adopt them. Adoption, as it turns out, was not the typical response for cuckoos of the Midwich variety. The military discovers that this had occurred in several other places, on each occasion with the children being killed at some point.
Apparently aware of the danger, the Children utilize their telepathic capabilities to make those who harm them kill themselves or one another, eventually requesting safe migration to an isolated area by the military. One man who had been teaching the children and gained their trust learned he had a fatal heart condition and killed himself along with the children like a faithful suicide bomber in the war against alien toddlers.
As I continued researching into the whole Indigo notion, I began getting an uneasy feeling. One of the very first fragments of memory to surface during high school had to do with the topic of auras, as I would later learn them to be called. It was also the very first recollection I had of a female and my seemingly alien Teacher, Nimi.
Leaning over the bunk of my loft bed, I looked out my bedroom window and communicated mind-to-mind with her on the other side of the glass. There she explained how there is an energy or light that exists around all forms of life in the universe. There was also some discussion about the significance of the colors in general, and though I do not remember specifics, I have vague recollections of seeing a rainbow, or some form of the visible light spectrum.
She went on to explain how her light was green while my light was a certain shade of blue. We had a discussion about my color and what seemed to be some confusion with respect to its classification. What that had been all about was a question that gnawed at me for years. Then I learned that though indigo was once accepted as part of the color spectrum, it has since fallen out of favor among many modern color scientists, who have dropped the “I” from the ROYGBIV mnemonic and now divide indigo between its neighbors, blue and violet. This may explain the classification problem.
A friend of mine with whom I meditated during high school was of the opinion that auras differed not just between people, but in the same person depending on his mental and emotional state at any given moment. He believed in no life color. Despite this, at least two times while under meditation and trying to see, in his mind’s eye, the colors of people’s auras, a friend of mine has described my aura as dark blue with streaks of red in it. A dark blue with a mix of red, it would seem, is a good description of the color indigo. On the second occasion he had evidently forgotten what he told me on the first, though repeated the same description.